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In contemporary American political discourse, few figures embody the perils of collectivist worldviews as starkly as Candace Owens. A popular commentator, Owens has repeatedly promoted antisemitic tropes and conspiracy theories that reduce individuals to members of sinister groups, particularly Jews. This mindset—viewing people through the lens of collective identity rather than as unique individuals—is not only factually wrong but morally harmful. It echoes the very group-based judgments that fueled the Nazis' atrocities against Jews, a historical wrong that Owens has disturbingly downplayed or defended in various contexts.Owen's antisemitism is well-documented. She has defended Kanye West (Ye) after his explicit threats against Jews, claiming honest people would not find his "death con 3 on JEWISH PEOPLE" tweet antisemitic. She has promoted tropes about Jewish control of media and Hollywood "gangs," downplayed Holocaust horrors by calling accounts of Josef Mengele's experiments "bizarre propaganda," and even defended aspects of Adolf Hitler's nationalism. Organizations like the Anti-Defamation League and StopAntisemitism have cataloged these remarks, with the latter naming her "Antisemite of the Year" in 2024. These are not isolated slips; they form a pattern of conspiracy-laden claims that paint Jews as a monolithic, malevolent collective scheming against others. The historical Nazis did the same thing.&nbsp;This collectivism is profoundly wrong because it denies the fundamental reality of human relations: individuals are unique, responsible for their own actions, not guilty by association with any group. There is no collective guilt—Jews are not responsible for the actions of any individual Jew, just as no ethnic or religious group bears blame for the misdeeds of its members. Judging people by group identity, as Owens does, mirrors the Nazi ideology that targeted Jews collectively, leading to the Holocaust. Historically and ethically, Owens stands on the wrong side by reviving such dangerous stereotypes under the false guise of "truth-telling" or criticism of Israel.The harm extends beyond rhetoric. Collectivist thinking justifies discrimination, violence, and dehumanization. It treats people as interchangeable parts of a tribe rather than autonomous beings with rights. In the U.S., this worldview has historically associated with the political left—through identity politics, class warfare narratives, or demands for group-based equity that prioritize collective outcomes over individual merit. Yet Owens, falsely claiming to be on the right, imports a similar groupism, fixating on alleged Jewish cabals or influences. This remains immoral wherever and from whomever it appears.A similar collectivist strain appears in criticisms of Israel's actions in Gaza, where some, like Oregon Senator Jeff Merkley, have accused Israel of "ethnic cleansing" and complicit "murder." Merkley, an Oregon Democrat, has co-authored reports claiming U.S. complicity in a systematic plan to depopulate Gaza, framing the conflict in terms of collective Palestinian victimhood versus Israeli aggression and "genocide" as Bernie Sanders claimed.&nbsp;The genocide claim is completely false for several reasons. One, Israel is not trying to murder every Arab in Gaza when there are two million Arabs living in Israel. Israel only targets terrorists and Hamas is responsible for any civilian being harmed because they hide behind them. If Israel wanted to genocide all Arabs in Gaza they never needed to enter the strip or risk casualties with their own troops. It could have been bombed from afar as the Allies did with Nazi Germany - who lost over one million civilian deaths in that war.&nbsp;Blanket claims of ethnic cleansing and "murder" as Jeff Merkley does is collectively blaming all Israelis or Jews, ignoring individual agency and the complexities of urban warfare against a terrorist group.Russ McAlmond, a U.S. Marine veteran running as a Republican for US Senate in Oregon, highlights this issue sharply. Challenging incumbent Merkley for his extreme left views, McAlmond argues that party affiliation matters less than rejecting collectivism, antisemitism and its group hatred of any group.&nbsp;He sees it as harmful and immoral—whether in Owens' conspiracies or Merkley's antisemitic condemnations of Israel—because it violates the principle that no one should be judged or punished for their group's perceived sins. McAlmond emphasizes individualism: people as unique, not collectives. This view aligns with America's founding ideals of individual liberty, rejecting the "groupism" that Nazis inflicted on Jews.Ultimately, collectivism in any form—left-wing identity hierarchies, right-wing conspiracies, or oversimplified geopolitical narratives—erodes truth and ethics. Candace Owens and Jeff Merkley exemplifies its dangers by promoting antisemitic tropes and falsehoods that historically lead to persecution. We must affirm individualism: judge people by their actions, not immutable groups. Only then can we avoid repeating history's gravest errors. &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; 72 web pages &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp;

Candace Owen is Wrong

The conservative movement in America today stands at a crossroads. Too often, debates within our ranks devolve into petty squabbles over labels—who gets to claim the mantle of "MAGA," who represents "true" conservatism, or who holds sway in the shifting alliances of personalities and factions. But these are distractions. The real struggle is not a political battle for control of a brand or a movement; it is a profound moral battle for the soul of conservatism itself.Let us remember our roots. The Republican Party was founded in the mid-19th century as a bold human rights movement. At its core was Abraham Lincoln, a man driven by an unyielding moral conviction to end the scourge of slavery in the United States. Lincoln and the early Republicans saw slavery not as an economic or regional issue, but as a fundamental violation of human dignity.They rejected the notion that people could be reduced to mere groups—defined by race, origin, or class—and judged worthy or unworthy based on those collective labels. The Democrats of that era, tragically, defended slavery precisely on such collectivist grounds, viewing individuals through the lens of groups rather than as unique bearers of inalienable rights.This was no minor policy disagreement; it was a moral revolution. Republicans seized the moral high ground, declaring that every person, regardless of background, possesses inherent worth and individuality. The abolition of slavery, the passage of the 13th, 14th, and 15th Amendments—these were triumphs of individual liberty over group-based oppression. They redefined America as a nation dedicated to the proposition that all men are created equal, not as members of tribes or classes, but as individuals endowed by their Creator with certain unalienable rights.Today, we face echoes of that same moral challenge. The Democratic Party has, in many ways, reverted to a collectivist worldview. Modern progressivism increasingly categorizes people into identity groups—based on race, gender, ethnicity, or other characteristics—and assigns rights, privileges, or grievances accordingly. This approach denies the core individuality that makes each American unique. It pits groups against one another, fostering division rather than unity under shared principles of freedom and personal responsibility. Policies rooted in equity over equality, in reparations tied to ancestry, or in affirmative action that judges by skin color rather than character—these are manifestations of the same group-thinking that once justified slavery.Conservatives must reclaim our historic human rights heritage. We are the heirs of Lincoln's vision: champions of the individual against the tyranny of collectivism. We believe in judging people by the content of their character, not the color of their skin or the group into which they were born. This is not politics; it is the moral high ground. And we cannot afford to surrender it.Yet, alarmingly, some voices within our own movement are undermining this legacy. There are those who promote antisemitism—treating Jewish people not as individuals, but as a monolithic group to be scapegoated, stereotyped, or vilified. This is collectivism in its ugliest form, and it has no place in conservatism. We already see enough of this toxic group-based hatred in parts of the Democratic Party, where anti-Zionism too often veers into outright antisemitism, and where radical voices tolerate or excuse bigotry under the guise of "anti-colonialism." The Republican Party and the broader conservative movement must have zero tolerance for such poison in our ranks. We cannot allow fringe elements—whether online provocateurs, conspiracy theorists, or self-styled "America First" isolationists who traffic in ancient tropes—to drag us into the same moral quagmire.True conservatism defends the dignity of every individual, including Jewish Americans who have contributed immeasurably to our nation's success. Antisemitism is not "edgy" commentary; it is a moral evil that erodes the soul of any movement that harbors it. We must purge it unequivocally, just as Lincoln's Republicans rejected the moral compromises of their time.As a conservative running for office in Oregon, I am committed to this vision. We need leaders who will fight for policies that uplift individuals—school choice to empower parents, economic freedom to reward hard work, secure borders to protect sovereignty, and a foreign policy that advances American interests without apology. But above all, we need to win the moral argument: that conservatism stands for human dignity, individual liberty, and equality under the law.The battle for America's future is not about who "owns" MAGA or any faction. It is about reclaiming the soul of conservatism as a force for good—a movement that, like Lincoln's Republicans, takes the moral high ground and leads the nation toward greater freedom for all individuals. Let us rise to that challenge, united in principle, intolerant only of intolerance itself.

Abraham Lincoln: Reclaiming the Soul of Conservatism

Israeli Jewish people holding a giant national flag of Israel

In an era marked by rising divisions and group-based hatreds, the United States must reaffirm its core founding values to preserve the republic envisioned 250 years ago. As a candidate for the U.S. Senate from Oregon, I, Russ McAlmond, pledge zero tolerance for antisemitism. This stance is not merely political expediency but a direct extension of my deep commitment to Ethical Individualism—a philosophy I have developed and championed as the ethical foundation for human relations in the 21st century. Ethical Individualism recognizes each person as a unique mosaic of experiences, deserving of respect and equal treatment, rather than judgment based on group identity.America's founding documents enshrine this principle. The Declaration of Independence boldly proclaims that all men are "created equal," endowed with unalienable rights to life, liberty, and the pursuit of happiness. This equality is not conditional on race, religion, ethnicity, or any collective label; it is inherent to the individual. Similarly, the First Amendment to the Constitution guarantees freedom of religion, protecting every citizen's right to practice their faith without fear or discrimination. Jews, as individuals exercising this freedom, are fully entitled to these protections. Antisemitism directly assaults both tenets: it denies equality by demonizing an entire group and violates religious freedom by fostering an environment of hate and intimidation against Jewish individuals.Antisemitism is, at its core, a form of group hate—collective judgmentalism that lumps diverse individuals into a monolithic category and assigns negative traits or blame indiscriminately. This is the antithesis of Ethical Individualism, which insists that we evaluate and relate to people as unique individuals, not as representatives of a group. True conservatism in the American tradition aligns with this individualism. Political conservatives, rooted in the ideals of limited government, personal responsibility, and individual liberty, reject collectivism in all its forms. Collectivist ideologies—whether socialism, nationalism, or identity-based grievances—promote group judgments that erode personal freedom. Anyone who promotes antisemitism, therefore, cannot claim to be a genuine political conservative; their hatred reveals a collectivist mindset incompatible with the individual-centered ethos of conservatism.Moreover, antisemitism is profoundly immoral. It inflicts harm not only on Jewish individuals but on society as a whole by poisoning human relations with prejudice and division. Immoral ideologies have no place in positions of power in the United States. Those who harbor or promote such hatred will inevitably violate the founding principles established a quarter-millennium ago—principles that have made America a beacon of opportunity and pluralism. Leaders who tolerate or engage in group hate undermine the very equality and religious liberty that define our nation. They risk eroding the trust and unity necessary for a free society to thrive.As Oregon's next U.S. Senator, I will champion policies and rhetoric that reinforce Ethical Individualism: combating all forms of group-based discrimination, protecting religious freedoms, and promoting laws that treat every citizen as an equal individual under the law. Zero tolerance for antisemitism is not optional—it is essential to honoring our founders' vision. By rejecting collective hate and embracing the uniqueness of every person, we can build a stronger, more united Oregon and America for generations to come.

The Truth About Antisemitism

concept Student Success Scholarships, Students for College and University Tuition, Tuition for Education, Investment and Scholarships. stack of coins on a book with a graph and a graduation cap

Recent investigations have revealed that the Arab country of Qatar has spent billions of dollars influencing American universities and even K–12 curricula, with documented cases of anti‑Israel bias and antisemitic narratives entering U.S. classrooms through Qatari‑linked programs. These findings raise profound philosophical and civic concerns—not only about foreign influence, but about the moral structure of the ideas being promoted.At the heart of the issue is a simple but urgent question:What happens when a sovereign state uses its wealth to export group hatred into the American educational system?From the standpoint of Ethical Individualism, the answer is clear: this is a categorical violation of human dignity.From the standpoint of American civic values, the answer is equally clear: this is un‑American.I. Documented Influence: Billions in Funding, Ideological Pressure Multiple investigations have uncovered:Over $3 billion in Qatari funding to U.S. universities, much of it undisclosed Qatari‑linked influence shaping K–12 curricula used in over 8,000 American schools, reaching more than one million students and including systematic removal or distortion of historical facts about Israel in these materials. A broader pattern of Qatari funding promoting ideological agendas tied to the Muslim Brotherhood and anti‑Israel narratives. These are not speculative claims—they come from documented reports, federal investigations, and academic researchers.The moral question is not whether Qatar has the right to fund educational programs. The moral question is what happens when that funding is used to promote group‑based hatred.&nbsp;II. Group Hatred as a Violation of Ethical Individualism Ethical Individualism holds that:Every human being is morally singular and must never be reduced to a group identity.Antisemitism—like racism, sectarianism, or any form of collective hatred—is the exact opposite. It asserts:“Jews are X,” “Jews control Y,” “Jews are responsible for Z.” This is groupism: the erasure of the individual in favor of a collective stereotype.When a sovereign state funds curricula that promote anti‑Israel or anti‑Jewish narratives, it is not merely expressing a political opinion. It is:collapsing individuality into group identityteaching children to see people as categories rather than persons normalizing prejudice as a worldview exporting a group‑based ideology into another nation’s civic space This is the philosophical structure of indivicide—the moral killing of the individual through group assignment.It is the same moral architecture that underpinned racism, apartheid, and yes, the antisemitic ideology of Nazism.III. Why This Is Un‑American The United States was founded on the principle that:Individuals—not tribes, not races, not religious groups—are the basic unit of moral and political life. The American civic creed rejects:inherited guilt collective blame group‑assigned virtue or vice state‑sponsored prejudice To allow a foreign government to inject antisemitic or anti‑Israel narratives into American classrooms is to permit the erosion of these foundational values.It is the philosophical equivalent of allowing a foreign state to promote Nazi ideology in U.S. schools—not because the content is identical, but because the moral structure is identical:group hatred collective blame dehumanization indoctrination of children The United States has always rejected such ideologies on principle, not price. No amount of foreign money can justify violating the dignity of American students or the integrity of American education.&nbsp;IV. The Moral Stakes: Teaching Hatred to Children The reports show that Qatari‑linked programs have influenced:how Israel is portrayed which historical documents are included or omitted how maps are drawn how teachers are trained how students understand the Middle East This is not merely academic bias. It is the moral formation of children.To teach American students a worldview rooted in group hatred is to:undermine their moral autonomy distort their understanding of history violate their right to form judgments as individuals replace critical thinking with ideological conditioning It is the opposite of education. It is indoctrination.And it is incompatible with both Ethical Individualism and American democratic values.V. The Principle at Stake The United States must be open to global exchange, but it must never allow:foreign money foreign ideology foreign groupism to override the moral principles that define its educational system.The principle is simple:No foreign government should be permitted to buy influence that promotes hatred of any group—Jewish, Arab, Muslim, Christian, or otherwise—within American schools. This is not about Israel. This is not about Jews. This is about the moral foundation of a free society.VI. Conclusion: A Call to Moral Clarity Qatar’s documented influence in American education—its billions in funding, its shaping of curricula, its promotion of anti‑Israel narratives—represents a profound challenge to both Ethical Individualism and American civic identity.A sovereign state using its wealth to export group hatred is committing a moral violation.Allowing that hatred into American classrooms is a civic violation.And accepting billions of dollars in exchange for the erosion of individual dignity is a betrayal of principle.The United States must stand firm:No group hatred in our schools. No foreign‑funded prejudice in our curricula. No compromise of individual dignity—at any price. This is the line Ethical Individualism draws. This is the line America must draw as well.

Foreign Funding, Antisemitism, and the Violation of Ethical Individualism: A Philosophical and American Critique

On the liberty spectrum—where the defining axis is individual liberty and unique human dignity versus collectivism in any form - economic differences fade into irrelevance compared to the core question of human relations: Do we judge and treat people as sovereign individuals, or as interchangeable members of groups to be praised, blamed, privileged, or punished collectively?Nick Fuentes and Senator Jeff Merkley occupy different ends of the traditional economic divide - Fuentes has expressed support for elements of free-market capitalism (while criticizing neoliberal globalism), and Merkley is a progressive Democrat aligning with Democratic Socialists for regulated markets, social safety nets, and progressive taxation. Yet, when it comes to demonizing Israel and, by extension, Jews as a collective, they share a striking commonality rooted in regressive collectivist thinking. Both reduce complex geopolitical and human realities to monolithic group narratives, subordinating individual rights and uniqueness to group-based scapegoating or grievance.This places both firmly on the left of the liberty spectrum: the side of government control, top-down domination, and dehumanization.The Collectivist Commonality: Demonizing a GroupNick Fuentes is overtly antisemitic, promoting classic tropes of Jewish collective control, dual loyalty, and subversion. In 2025 statements (including his interview with Tucker Carlson), he labeled "Zionist Jews" as enemies of conservatism, invoked "organized Jewry" as a transnational threat, and argued that Jewish loyalty to Israel undermines American unity. He conflates criticism of Israeli policy with blanket attacks on Jews as a people, recycling conspiracies about Jewish influence in media, finance, and politics. This is pure collectivism: treating "Jews" (or "Zionists" as a proxy) as a unified, malevolent group whose individual members bear collective guilt. Jeff Merkley, while condemning overt antisemitism and supporting Israel's right to exist, has repeatedly framed Israel's actions in Gaza as "indiscriminate bombing," "weaponization of hunger," and part of a "systematic plan to destroy and ethnically cleanse Palestinians" (per his 2025 report with Sen. Van Hollen). Stating that Israel is engaged in "ethnic cleansing" instead of the reality of a existential war of survival against the large terrorist army that had just committed the October 7th massacre of Jews in Israel is an accusation of genocide. There is no evidence for this accusation since Israel does not target civilians, only terrorists. This genocide-type claim dehumanizes all Jews who make up the IDF to be as morally bad as the Nazis of Germany.&nbsp;His 2024 Easter post linking Israel's conduct to civilian deaths drew accusations of evoking blood libels from Jewish leaders and Israel's antisemitism envoy. Merkley calls for cutting U.S. aid, often portraying "Netanyahu's government" or Israel collectively in these dehumanizing terms degrades into tropes about Jewish power or intransigence as "oppressors." Both engage in group demonization: Fuentes explicitly targets Jews as a collective enemy; Merkley harshly collectivizes Israel's actions in ways criticized as feeding antisemitic narratives (e.g., disproportionate blame or historical tropes). Neither consistently affirms the uniqueness of every individual—Jewish civilians, the IDF, or diaspora Jews—nor prioritizes individual human dignity over group labels.Why Human Relations Trump Economics on the Liberty SpectrumCollectivists—whether through racial/ethnonationalist lenses (Fuentes) or progressive identity/grievance frameworks (Merkley via DEI support and group-outcome policies)—view people primarily as group representatives. DEI initiatives, which Merkley aligns with as a progressive Democrat, explicitly prioritize group equity over individual merit, assigning advantages or disadvantages based on collective identity. This mirrors Fuentes' racial collectivism: both systems justify controlling individuals (via policy, coercion, or exclusion) for the "greater good" of a preferred group. On the left of the liberty spectrum: More government control. Top-down mandates—whether enforcing ethnic purity (Fuentes' ethnostate vision) or equity quotas (DEI-style policies)—deny people the right to be judged solely by their unique character and actions. This path historically leads to totalitarianism: state power trampling dissenters deemed part of the "wrong" group, eroding personal freedom.On the right: More liberty and individual rights. Less government intervention, voluntary associations, and respect for each person's irreplaceable individuality. No group privilege or punishment—only sovereign uniques in symbiotic relations.Fuentes and Merkley may clash economically, but their shared collectivist approach to human relations—demonizing a group (Jews/Israel) while elevating collective narratives - reveals them as birds of a feather on the control side of the spectrum. True freedom demands rejecting all such groupism, embracing Ethical Individualism: zero tolerance for any ideology that dehumanizes uniques in service of a collective. Only then can we safeguard individual liberty against the slide into domination by top-down government power.&nbsp;

Nick Fuentes and Jeff Merkley - Birds of a Feather?

The Statue of Liberty over the Scene of New york cityscape river side which location is lower manhattan,Architecture and building with tourist concept

Classical liberalism and Ethical Individualism, as articulated by Russell McAlmond, represent convergent philosophical approaches to governance that prioritize the celebration of individuality, limited government, and the conditions necessary for human flourishing. Both frameworks view the individual—not the collective or group—as the fundamental unit of moral and political life, rejecting hierarchies and coercion in favor of freedom, equality, and mutual respect. In an era of deepening polarization, these ideas offer a path back to principled governance that transcends artificial divisions. Classical liberalism, emerging from thinkers like John Locke, Adam Smith, and John Stuart Mill, posits that individuals possess inherent rights to life, liberty, and property. Government exists solely to protect these rights, remaining limited in scope to prevent tyranny and allow personal pursuit of happiness. This tradition celebrates individuality by emphasizing personal responsibility, voluntary exchange, and the dignity of each person as an end in themselves. Similarly, Ethical Individualism asserts three core axioms: the primacy of individuality (each person as a unique "mosaic of experiences"), equal inherent value (no moral hierarchies among humans), and the immorality of group judgmentalism (rejecting stereotypes or collective blame based on identity factors like race, religion, or politics). McAlmond interprets "love your neighbor as yourself" as universal respect for the sovereign individual, free from group labels.These philosophies align profoundly in governance. Both advocate limited government to maximize human flourishing: Classical liberalism through restrained state power that safeguards individual freedoms and markets; Ethical Individualism through policies that honor personal uniqueness without imposing group-based preferences or punishments. Limited government prevents the state from becoming a tool for factional dominance, allowing individuals to thrive through their own efforts and choices. Excessive government intervention, whether in economic regulation or identity-driven mandates, risks subordinating the individual to collective agendas—eroding the very liberty and dignity both systems uphold. Russell McAlmond, a Republican candidate challenging incumbent Jeff Merkley for the US Senate in 2026, embodies this synthesis. Drawing from his experience as a U.S. Marine veteran and founder of the Center for Human Equality, McAlmond argues that the United States has drifted from its classical liberal roots toward a regressive "group-oriented tribalism." This shift manifests in identity politics, collective guilt narratives, and policies that categorize citizens by group affiliations rather than treating them as equals. Such tribalism, McAlmond contends, regresses human relations by fostering division, resentment, and dehumanization—the opposite of the symbiotic trust that arises from respecting individuality.This departure harms all human relations and individual rights. When governance prioritizes groups over individuals—through quotas, reparations rooted in ancestral blame, or demonization of political opponents—it creates artificial hierarchies, stifles personal agency, and fuels polarization. Citizens become proxies for collectives, losing sight of shared humanity and equal worth. This not only undermines classical liberal institutions like equal protection under the law but also breeds distrust, hindering cooperation and progress.To advance, America must return to respecting unique individuality as a moral imperative. Ethical Individualism provides the ethical foundation: Govern by recognizing every person's infinite value and sovereignty, rejecting groupism in policy and discourse. Combined with classical liberalism's structural safeguards—limited government, rule of law, and free markets—this approach dismantles polarizing divisions, restores individual rights, and enables true human flourishing. As McAlmond's vision suggests, a return to these principles offers hope for a united nation where governance serves people as individuals, not tribes—fostering harmony in diversity and strength through freedom. In reclaiming this shared heritage, we progress forward, building a society where every unique voice contributes to the common good without coercion or division.

McAlmond for US Senate Oregon

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Candace Owen is Wrong

Abraham Lincoln: Reclaiming the Soul of Conservatism

The Truth About Antisemitism

Foreign Funding, Antisemitism, and the Violation of Ethic...

Nick Fuentes and Jeff Merkley - Birds of a Feather?

Classical Liberalism