Pro-Life Position

Russ believes based on Judeo-Christian values that human life is a sacred gift and miracle from God, a divine act of creation that carries profound purpose and dignity for every parent. From the moment of conception, a unique human life begins, marked by the formation of a distinct genetic code that sets the foundation for an individual’s development.

This position holds that the sanctity of life is not contingent upon stage of development, size, or dependency, but is inherent from the very first moment of existence. The embryo is not merely a potential life but a human being with intrinsic value, deserving of the same respect and protection as any other person.

This belief underscores the conviction that every life is a purposeful creation, woven into the divine tapestry of God’s design, and calls for a moral commitment to cherish and defend it.The issue of abortion is uniquely complex because it involves not one, but two human lives—the mother and the unborn child—each bearing equal dignity and worth.

The mother, as a fully realized person with responsibilities, relationships, and a unique role in her family and community, is not diminished in her value, nor is her autonomy ignored. However, the unborn child, though in the earliest stages of development, is equally human, with a right to life that cannot be dismissed.

This position rejects the notion that the child is merely a part of the mother’s body, emphasizing that the fetus is a separate human entity with its own trajectory of growth and potential. The moral challenge lies in honoring both lives, seeking solutions that uphold the sanctity of each without pitting one against the other.

This perspective advocates for support systems—such as healthcare, counseling, and adoption services—that empower mothers to choose life for their children while addressing their own needs and circumstances.In rare and tragic cases where the mother’s life is genuinely at risk due to pregnancy, this position prioritizes her survival, recognizing that her life is foundational to the family and community.

Medical situations, such as ectopic pregnancies or severe health complications, may necessitate prioritizing the mother’s life to prevent catastrophic loss. This decision is not taken lightly but reflects a commitment to preserving life in the face of unavoidable moral dilemmas.

By placing the mother’s life first in such extreme circumstances, this stance acknowledges the heartbreaking reality of medical necessity while maintaining the broader principle that both lives are sacred.

Ultimately, this pro-life position seeks to foster a culture of life throughout Oregon, where the miracle of conception is celebrated, the dignity of both mother and child is upheld, and society provides compassionate, practical support to protect and nurture every human life.